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Saturday, September 22, 2007
Radical Islamism and Frank Herbert's Dune:
WARNING: This post contains spoilers for Frank Herbert's classic science fiction novel Dune.
Frank Herbert's Dune is one of the greatest science fiction novels of all time. And, as famed sci fi writer Orson Scott Card points out, there are many parallels between the plot of Dune and the rise of radical Islamism in the real world:
There was considerable irony in Dune's use of Arabic culture and language as the explicit basis of the "Fremen," the desert dwellers who become the source of Paul Atreides power and, when he unleashes them, the scourge of the universe.
Herbert traces the roots of Fremen culture from world to world, and makes it clear that, while the specifics of Islamic belief are never laid out, the customs and culture of these people have been Muslim all along . . .
The emotional core of the novel, then, comes from a T.E. Lawrence-like character, Paul Atreides, coming to dwell with and learning to live as an Arab Muslim, until he is able to lead them to victorious battle.
Paul, being a non-Muslim, treats the idea of jihad as an abhorrent one; he long tries to resist the blood and horror of such a thing, though by the end of the book he has given up and realizes that the jihad will happen and cannot be prevented or even controlled.....
[A] Muslim would not read this book the same way I did. To an Arab Muslim, the Arabic words and names would leap off the page; the Fremen characters would be the ones an Arab reader would most identify with.....
And when, at the end of the book, the Arab jihad is triumphant, this reader — [if like] Osama or another of his ideology — would not only feel great emotional satisfaction, he would have the blueprint for his own future.
Because the Fremen in Dune triumph, not just because of the force of their arms or their courage in battle, but because they control the only source of the "Spice," a substance only created in the complex desert ecology of Arrakis, the planet they control. Without Spice the starships cannot navigate, and interstellar trade would grind to a halt.
The whole economy of the interstellar empire is dependent on and therefore under the ultimate control of the Fremen. Anything the offworlders do to them will hurt the offworlders far more than it hurts the Fremen. The parallel with oil is obvious.....
Remember that Herbert wrote Dune in the 1960s, before the first oil embargo, before any Islamist government was ever formed.
Whether Dune had any causal influence on the rise of Al Qaeda, Herbert certainly did a superb job of predicting the rise and the power of such an ideology. I would be surprised if there were not, among the followers of Osama bin Laden, at least a few readers of Dune for whom this book feels like their future, their identity, their dream.
In other words, Herbert got it horribly right.
Unlike Card, I highly doubt that Dune played any role in influencing Osama Bin Laden or his followers. However, Card is right to note the striking parallels between the jihad in Dune and the later rise of radical Islamism in our world. The parallels are imperfect (e.g. - Dune is the only source of "the Spice," while in our world there are many non-Arab oil producers). But they are there nonetheless.
This leads me to another interesting aspect of Dune: at first reading, many readers (myself included) fail to pick up on the fact that the victory of Paul and the Fremen is a tragedy, not a happy ending. Although they succeed in overthrowing the evil Harkonnens and the corrupt Empire, it is only at the cost of unleashing a religious war that will kill billions. The point is made more clear in the later (and inferior) sequel Dune Messiah (where Herbert notes that Paul's victory has resulted in the slaughter of many more innocent people than the Holocaust). But it is evident on a close reading of Dune itself as well.
The mistake is understandable. Paul and his Fremen allies are brave and sympathetic, while their enemies have few if any virtues. Nonetheless, the Fremen victory ultimately creates far more evil than it prevents. The danger of religious fanaticism and hero worship was in fact one of the themes that Herbert sought to emphasize in Dune. These days, when I reread Dune, I can't help but sympathize just a little with the Emperor, or even the Baron Harkonnen:).
UPDATE: There is one other interesting parallel between the Fremen religion in Dune and the ideology of radical Islamism. While the Fremen think of their religion as god-given, in actuality much of its content was deliberately manipulated by the Bene Gesserit (a powerful political organization in the Dune Universe) for their own purposes. Similarly, as I discussed here, many elements of the radical Islamist ideology can be traced back to European fascist origins, and their rise was partly facilitated by the propaganda efforts of Nazi Germany and Fascist Italy in the 1930s and 40s.
Spotted on the Web: A Remembrance of a First Date at Peter Luger's.--
Although we receive the New York Times at home (and thus get full access to the Times' site), with the demise of its pay service, Times Select, all of the Times is more accessible.
After reading an old article on the Jews in Spain (which may still be covered by restrictions for some readers), I followed links to two Wine & Food section reviews from this week's Times: one on wines under $10, and the other on Peter Luger's steakhouse, I then clicked on reader reviews of Peter Luger's and found this enchanting one posted yesterday by an anonymous Times reader:
Memories of Peter Luger Steak House, September 21, 2007
The Peter Lugers in Manhasset, LI, NY is still there, still as busy as it was many years ago, where I had my first real date. The young man had asked my father for permission to take me out and my father told him, she is too young. I was 16, the boy was 18 at the time. After a week of pestering my parents, they relented and said, you can go but only for lunch. Then mother called the boy's mother and they discussed, where will the children go to eat. The boy's mother mentioned Peter Lugers Steak House, on the following Saturday.
The day came, I was all excited, Edward was prompt and was dressed in a suit, shirt and tie. My father told him to drive carefully, asked what time we would be home and off we went. Edward ordered a steak for two and it was the best steak I had eaten, at the tender age of 16.
The food was great, but I really didn't hit it off with Edward. He was just too stuffy and as somber as the brown suit he was wearing. On the way home, I thanked him for a lovely afternoon. He said, I'll call you later in the week and when he did, asking me to go out again, I told him, I don't think so. Well, he ranted, after all the money he spent at Peter Lugers for lunch and you don't want to see me anymore?
So, through the years, when I have lunch/dinner at Peter Lugers, the thought of Edward comes to mind, the money he spent to impress me, then being rejected by a 16-year-old girl. I wonder, if Edward still goes to Peter Lugers?
Reviewer: mkw125
Although I vividly remember my first date (with Lynn), I have very little memory of the first nice restaurant to which I took a date — and in Rockford, Illinois, there are (and were) no restaurants that could compete with Peter Luger's. I'm embarrassed that I'm not even 100% certain which of two young women I went on that date with. (If it occurred in 9th grade it would have been Lynn and in 10th grade it probably would have been Ann, who is now deceased. How strange it is to be at an age when more than a couple of one's high school friends are dead of natural causes.) I remember that night having tortellini for the first time, but I can't remember the name of the restaurant or, more crucially, my companion for the evening.
If I had to cite an eye-opening great meal, I would pick Taillevent in Paris in about 1983, with my wife Valerie and Andrew Kull (then a lawyer in Paris, now a professor at BU). Sitting at the next table was Warren Schwartz, a law professor from Georgetown. Mr. Vrinat was a charming host, the Raveneau Chablis was the first great white wine I'd ever had, and the food was well beyond anything I had experienced in the US. I had a heavenly mushroom pastry for the first course. Andy and I had a seafood sausage for the main course, but I got a generous taste of my wife's extraordinary turbot, which (having had it several times since) remains my favorite main course in the world. We concluded the meal with Taillevent's chocolate marquise with pistachio sauce. Kull, who was then familiar with most of the top restaurants in France, once memorably called Taillevent "home cookin'" because its food was a tad less precious than the other great temples of French cuisine. It's not surprising, then, that he had his wedding dinner there.
The Belgian "Breakup" and the Future of Ethnic Federalism:
Both the New York Times and some European observers are predicting that Belgium may soon break up. This circumstance, combined with the persistence of longstanding secession movements in Quebec, Scotland, and elsewhere, have persuaded some, including our own David Bernstein, to doubt the viability of federalist solutions to the problem of ethnic conflict.
Belgium has a long history history of tension between the majority of Flemish speakers (concentrated in the north) and the French-speaking Walloon minority (most of whom live in the south). It is certainly possible that the country will break up soon. However, there are reasons to doubt both the likelihood of breakup and the claim that such an event demonstrates the failure of federalism.
It is far from clear that Belgium really will split up. The country has weathered ethnic tensions and threats of secession for over 170 years. The record suggests that the current crisis, triggered by a coalition power struggle in parliament, may well blow over as many previous ones have.
Even if it does not, a peaceful secession today by either the south or the north would not invalidate the successes of federalism in keeping ethnic conflict in check. After all, a combination of federalist decentralization and powersharing kept Belgium together for 170 years with a relative minimum of intergroup violence. Flemish and French-speaking Belgians may not like each other much (though the New York Times is surely wrong to claim that they "cannot stand each other"), but they have coexisted successfully for many decades. During that time, the country achieved a high level of political and economic development. The same is true in Canada, which has longstanding issues with its own secession movement, and even more so in Switzerland, whose federalist system has successfully managed conflicts between four different ethnic groups for centuries. Ethnic federalism is no panacea and won't work everywhere; David is probably right to suggest that it wouldn't work under current conditions in Israel/Palestine. But, overall, it has been a great success in Switzerland, Belgium, Canada, and a number of other countries. By allowing each group to have control of those regions of the country where it is in the majority, while respecting basic minority rights, it prevents the kind of zero-sum power struggle between groups that is likely to occur in an ethnically divided society where all the power is in the hands of the central government.
However, the Belgian example is a warning signal on one important issue: Much of the secessionist impulse by Flemish Belgians stems from "deep resentment in Flanders that its much healthier economy must subsidize the French-speaking south, where unemployment is double that of the north." Federal transfers between different regional governments create a zero-sum game between regions and stimulate resentment in regions whose inhabitants believe they are being fleeced for the benefit of parts of the country dominated by other ethnic group. They also reduce the incentive of regional governments in poorer regions to adopt pro-growth policies likely to improve their economic fortunes. These problems arise even in federal systems that are not divided on ethnic lines (as John McGinnis and I explain here). But they are heightened when ethnic grievances come into play. Related Posts (on one page): - The Belgian "Breakup" and the Future of Ethnic Federalism:
- The Single-State Solution:
Federalist Society Supreme Court Preview and Lookback:
D.C. readers might want to visit it at the National Press Club Wednesday (Sept. 26) from 12 noon to 2:30 pm. The panelists: Acting Associate Attorney General Gregory Katsas, Texas Solicitor General and former Rehnquist law clerk Ted Cruz (a very smart and articulate fellow whom I know well), Michigan law professor Joan Larsen, Jones Day appellate lawyer Glen Nager, and former E.D. Va. U.S. attorney's office chief of appeals William Otis. Jan Crawford Greenburg will moderate.
Friday, September 21, 2007
An Idea That Never Once Crossed My Mind:
Slate's Human Nature -- which I always enjoy reading -- reports:
Men are hiring photographers to surreptitiously record their marriage proposals. Photographers say the practice has been growing for three years. In some cases, the client and photographer arrange the timing and location for picture quality, e.g., where to stand (unbeknownst to the woman) so the camera can see both faces. One man choreographed his proposal so his girlfriend would "look pretty for the photographs." Rationales: 1) It's romantic. 2) It's a way to "share" a special moment with friends and family. 3) "The smile on her face in that moment is something you can't recreate." Critiques: 1) It's "stalkerish." 2) It's narcissistic. 3) It's a self-discrediting attempt at authenticity. 4) People are putting the photos on the Internet, so the "sharing" is indiscriminate. 5) We've come to think that photos and video are "the only way to document something" and that "if it's not on Facebook, it didn't happen." Feminist spin: It's another creepy thing men do to women. Misogynist spin: But the women are so vain they email the photos to all their co-workers. Human Nature's challenge: Find a guy who has posted photos of his girlfriend saying no. (Contestants please submit entries here.)
David A. Tomlinson, R.I.P.:
On Tuesday, David A. Tomlinson passed away. For three decades, David had been the President of the National Firearms Association of Canada and an outstanding advocate of the rights of law-abiding Canadian firearms owners. I had the privilege of meeting David several times, and found him to be a true gentleman, and a gentle man. Canada has always had more gun controls than the United States, but the Canadian gun debate changed dramatically in the 1990s, when the Liberal government initiated a Kulturkampf against gun owners, aiming to eliminate the "masculine" culture which gun owners supposedly embodied. No one in Canada was more important in leading the resistance than David Tomlinson.
Although the situation of gun ownership in Canada is still precarious, there is a chance that Canada's rural culture of hunting and guns may survive. The corruption and enormous cost over-runs of the failed registry for long guns played a major role in the defeat of the Liberals by the anti-registration Conservatives in the latest Canadian election, in which Tomlinson worked very hard to mobilize citizen activists to defend their rights. He is a great example of how one man can make a difference.
The National Firearms Association website has a tribute to David. Below are some thoughts about David from his friend Cindy Lightheart:
Dave Tomlinson, president of Canada's National Firearm Association, passed away late in the evening of September 18, 2007. He was born on December 14, 1934, and is survived by a wife of 37 years, a daughter, and a grand-daughter.
I first met Dave four years ago. My son was charged with a minor firearms infraction that he was unaware of--until he was jailed over night. He couldn't afford a lawyer, so I called the NFA and met Dave. Dave cared very deeply about victims of violence with firearms, as well as the victims of unfair firearm laws.
We became partners when Dave nurtured within me, my hidden talent for finding the truth through research. He helped me develop as a writer, and as a firearms advocate. What is little known about Dave, is that he personally helped many people in need, both inside and outside the firearms community. For example, he helped one woman to attend college. He also personally assigned me as NFA Counselor.
Dave exerted a powerful influence on Canadian firearms politics and legislation during the 1970s, even before the creation of the NFA, but more so when he became president of the Association in 1984, being the primary force behind it, and doing so with little help. Since then, he was highly influential in the formation of our firearm laws, and in enhancing the size of the NFA. It currently has a membership of 100,000, and its membership has surged especially during the last few years. He provided lawyers (and non-lawyers) with briefing information about the Canadian laws, precedent cases, and research papers.
When Bill C-68, our infamous, poorly designed, and money-gobbling firearms law came into effect in 1995 (the Bill was so complicated that it took three years before it actually became the law of the land), Dave began to work harder than ever. He was able to confuse the bureaucrats who authored it, because he was an expert in finding loopholes in the law that made it difficult to enforce.
Dave wrote a very sensible, practical, easily comprehensible, and fair gun law to replace C-68, The Practical Firearms Control System , a proven means that would make Canada a safer country, as it attacks the criminal use of firearms, requires more effective firearm training, and is far more cost effective than the present system. However, the firearm-prohibitionist community in Canada has ignored it, to date.
He was very much aware of the harm that UN policies were perpetrating against civilians, globally. He took great pains to educate people to these concerns, to responsible firearm ownership, and to the benefits that civilian firearm ownership provides to society.
Dave Tomlinson was an expert at systems designing, and this talent carried over into his work at NFA, and into Canadian firearm politics. He was a man of morality, kindness, rational thinking, and diplomatic skills.
He was a dear and respected friend. I miss him greatly, as so many surely will.
-Cindy Lightheart, NFA Counselor
Jeffrey Toobin's The Nine and Justice Thomas:
I blogged below about some factual errors in The Nine that worried me. But I was also troubled by a couple of other things; they are judgment calls, and perhaps you might agree with the author's judgment more than mine, but I thought I'd mention them.
In particular, let me start with the book's treatment of Justice Thomas, which at times strikes me as not entirely fair. Let me offer a few example:
1. On pp. 109-10, the book discusses Justice Thomas's speech in which he asserts "my right to think for myself, to refuse to have my ideas assigned to me as though I was an intellectual slave because I'm black." Justice Thomas, the book argues, "chose to attack straw men. No one quarreled with Thomas's right to his own views; no one said black people had to speak with one voice; no one asserted that support for causes like affirmative action was obligatory for Thomas or anyone else .... It was the substance of Thomas's views, not his right to hold them, that his critics attacked."
Is that really right? Unless I'm mistaken, Justice Thomas has quite often been faulted for his positions not just substantively, but by being damned as a traitor to his race, Uncle Tom, house Negro, and the like — statements that do suggest that he should have had certain ideas precisely because he's black, and that black leaders did indeed have to speak with one voice on those issues. As leading liberal black professor Randall Kennedy put it (describing the phenomenon, not endorsing it), "[a]mong professional blacks, especially lawyers, he is widely ostracized and routinely vilified as an 'Uncle Tom.'" Former Surgeon General Joycelyn Elders publicly called Thomas an "Uncle Tom" (see Wash. Post, May 2, 1995); the Rev. Joseph Lowery publicly said (see Atlanta Journal & Constitution, June 4, 1996) that Thomas "has become to many in the African-American community what Benedict Arnold was to the United States, a deserter; what Judas was to Jesus, a traitor, and what Brutus was to Caesar, an assassin." Is Justice Thomas really attacking straw men when he responds to this the way he did? Is it really the case that "no one [has] asserted that support for causes like affirmative action was obligatory for Thomas" and other blacks like him?
2. Likewise, on p. 112, the author dismisses Julianne Malveaux — who said in a cable interview that "I hope his wife feeds him lots of eggs and butter and he dies early like a lot of black men do" — as "an obscure columnist." Her columns have appeared roughly once a month in USA Today, one of the highest-circulation newspapers in the country.
3. On p. 111, the book describes how Thomas received a $1.5 million book advance for his memoirs from Rupert Murdoch, and adds in a parenthetical, "More than three years after the contract was announced, and $500,000 paid to him, Thomas had still not delivered a manuscript." If that's just faulting Justice Thomas for being a slow writer, that's fine, though I expect that three years isn't that long a time for writing a manuscript. But if the claim is that he's somehow taking money and delivering only vaporware — which I think is the impression the parenthetical leave — might it have been worth mentioning that the book is coming out just a few weeks after The Nine? The author might not have known this when he was writing the manuscript, but I'd think it could have been checked before The Nine went to press.
4. On p. 111, the book also reports that Thomas received even more direct financial benefits from his job [besides the payment for the book].... Thomas received $42,200 in gifts over a six-year period. This was more than seven times as much as any of his colleagues, whose gifts tended to consist of crystal figurines and plaques. (Most of the justices accepted all-expenses-paid trips to destinations around the world, where they lectured at universities and met with judges ....) So with the parenthetical, what's the point of the material that goes before? An all-expenses-paid trip is also a gift; if a Justice (say, Kennedy, O'Connor, or Breyer) got a couple more such trips a year than Thomas did, it would easily make up for the $7000 per year in gifts that Thomas got.
Now likely on balance Justice Thomas got much more "tangible, as well as psychic, rewards" stemming from his service, given the book proceeds. But why then the focus on the $42,200 in gifts over six years (nearly half of which, incidentally, involved one gift the value of which was likely psychic more than tangible — a $19,000 Bible once owned by Frederick Douglass)? And if one focuses on the gifts, why not estimate the value of the trips received by the other Justices?
5. On p. 108, the book acknowledges that, "To say that Thomas opposed affirmative action is not to say that he fought all efforts to help poor people, especially blacks," and gives examples of his personal attempts to help black youngsters. Now this is even more of a judgment call, but wouldn't this have been a great opportunity to mention Justice Thomas's specifically judicial attempts to help blacks, by fighting doctrines that he thought unfairly limited government action that would be helpful to blacks?
The most obvious example is his concurrence in Zelman v. Simmons-Harris, which argued that liberal readings of the Establishment Clause that restricted school choice programs were both constitutionally unsound and harmful to poor people, especially blacks. Here's how the concurrence began: Frederick Douglass once said that "[e]ducation ... means emancipation. It means light and liberty. It means the uplifting of the soul of man into the glorious light of truth, the light by which men can only be made free." Today many of our inner-city public schools deny emancipation to urban minority students. Despite this Court's observation nearly 50 years ago in Brown v. Board of Education, that "it is doubtful that any child may reasonably be expected to succeed in life if he is denied the opportunity of an education," urban children have been forced into a system that continually fails them. These cases present an example of such failures. Besieged by escalating financial problems and declining academic achievement, the Cleveland City School District was in the midst of an academic emergency when Ohio enacted its scholarship program.
The dissents and respondents wish to invoke the Establishment Clause of the First Amendment, as incorporated through the Fourteenth, to constrain a State's neutral efforts to provide greater educational opportunity for underprivileged minority students. Today's decision properly upholds the program as constitutional, and I join it in full. There were other examples, too: Consider his solo dissents in Dawson v. Delaware and Virginia v. Black that would have upheld sentence enhancements for racist prison gang members and punishment for cross-burners. In both cases, Justice Thomas thought that the other Justices' interpretation of legal doctrine stymied worthwhile governmental attempts to protect blacks against white violence and threatened violence.
Now, Justice Thomas might have been wrong in some or all of these cases. (I agree with him on Zelman, disagree on Black, and am not sure about Dawson.)
But they, together with Zelman, strike me as important elements of the way in which Thomas did indeed defend, rather than fighting, "efforts to help poor people, especially blacks." They illustrate that Thomas seemed to take seriously various problems facing American blacks, even though he had a different sense of how they could best be solved (and how they could constitutionally be solved). And they show that Thomas thought about this within his judicial role, not just in his personal life. It's to the book's credit that it shows his personal actions along these lines. But when you're writing about a Justice, why not also show what the Justice has done as a Justice in this area?
6. On p. 101, the book writes that "Thomas always joined these states' rights rulings but often wrote concurring opinions urging the Court to cut back even more on federal authority"; it gives as an example a federalism opinion, but then goes on to Justice Thomas's concurrence in the Brady Bill case, Printz v. United States: Thomas signed on to Scalia's majority opinion, of course, but in a brief concurrence suggested an even broader point, that all gun control was unconstitutional. He wrote, "Marshaling an impressive array of historical evidence, a growing body of scholarly commentary indicates that the 'right to keep and bear arms' is, as the Amendment's text suggests, a personal right." But where, other than in the author's mind, is any suggestion that all gun control was unconstitutional? Not in Justice Thomas's opinion. Not in the inherent logic of the "personal right" view: As the author points out, Justice Thomas takes a broad view of free speech, and surely he, alongside everyone else, believes that free speech is a personal right — but that doesn't mean that all speech controls are unconstitutional. It may well be that Justice Thomas takes a broad view of the Second Amendment's guarantees (which is hard to tell), especially if he thinks the Brady Bill might be unconstitutional. But I see no suggestion that Justice Thomas's view would lead to the invalidation of "all gun control."
Again, these are judgment calls; maybe I'm mistaken in faulting them, or maybe I'm making too much of them. But they, and other examples like them, helped sour me on the book.
Mary Mapes' Defense of Dan Rather:
Mark Liberman at Language Log has a post on the subject, and in particular on "the second extraordinary feature of Mapes' screed, namely her view that the only people who raised questions about the memos' authenticity were members of 'the conservative blogosphere, particularly the extremists among them'":
[Y]ou didn't have to be an expert on document analysis to follow the (straightforward, convincing and indeed incontrovertible) argument that certain of the crucial documents were crude forgeries. And the people who were convinced, and said so, were not all "far right blogosphere bully boys". Geoff Pullum [a fellow Language Logger who had blogged about the subject -EV] can be a bit rough on careless purveyors of bad grammatical and stylistic advice, but he's no thug; and I believe that he considers himself politically left of center ....
Federal District Judge -- and Leading Conservative Criminal Law Scholar -- Paul Cassell Resigning:
Sentencing Law & Policy has the story. I don't know Judge Cassell well, though we've met a couple of times; but I have long respected his scholarship, of which there's been a great deal. Here are Judge Cassell's reasons:
In the past few weeks, two primary factors have led me to do something that I never thought possible -- leaving this important public service position. First, the S.J. Quinney College of Law at the University of Utah has offered me a chance to return to pursue teaching and scholarship there. Many interesting things are happening at the College of Law these days, including exciting research by the criminal law faculty and the development of the new Utah Criminal Justice Center. Returning to the College of Law will give me time to pursue research in my area of greatest scholarly interest -- crime victims’ rights. I have several important books and articles on this topic that I would like to turn to as quickly as possible.
Related to this opportunity is the coincidental offer from the National Crime Victim Law Institute to litigate crime victims cases across the country on its behalf. As you know, many indigent crime victims have unmet legal needs in the criminal justice system, particularly because the content of victims’ rights remains largely undeveloped in the courts. Because of my academic specialization on this topic, I hope to be particularly effective in advocating on their behalf.
And finally, I would be less than completely candid if I did not mention the uncertainty surrounding judicial pay as a factor in my decision. With three talented children approaching college years, it has been difficult for my wife and me to make financial plans. As you know, this year federal judges have yet to receive even a cost of living pay increase. Your much-appreciated proposal to raise judicial salaries has yet to be acted on by Congress. I would like to ensure that my children will have the same educational opportunities that I had. How to achieve that within the constraints on current judicial pay is more than a difficult task. My wife and I have concluded that we may not be able to do what we have always planned to do unless I make some changes.
The bench's loss is the University of Utah's, and the National Crime Victim Law Institute's, gain.
Life imitates art:
Someone just dropped by my office asking for one Caryn Voland, an admissions officer here at Georgetown Law with an office number similar to my own. See how life imitates art: This is how Bulgakov, in his novel The Master and Margarita, describes the aftermath of the plot involving the character Voland, who is Satan in disguise (this can be spelled Woland in translations):
Besides cats, some minor unpleasantnesses befell certain persons.
Detained for a short time were: in Leningrad, the citizens Wolman and
Wolper; in Saratov, Kiev and Kharkov, three Volodins; in Kazan, one Volokh;
and in Penza – this for totally unknown reasons – doctor of chemical
sciences Vetchinkevich. True, he was enormously tall, very swarthy and
dark-haired.
Brady II: The Objectives of the Gun Control Lobby:
In the early fall of 1994, the gun control movement achieved unprecedented success in Congress. The "Brady Bill" had been enacted in November 1993, and went into effect in February 1994. After a very tough political fight, President Clinton's omnibus crime bill was passed in August 1994. The bill included a 10-year ban on so-called "assault weapons," as well as other gun controls. Handgun Control, Inc. (which later changed its name to "The Brady Campaign" promptly began to push for legislation which it called "Brady II."
Although the bill was introduced, it did not receive a hearing in the final weeks of Congress before the election. The November 1994 elections resulted in a Republican landslide; in a December 1994 interview with the Cleveland Plain-Dealer, President Clinton stated that the NRA was the reason that the Republicans had won control of Congress.
Nevertheless, Brady II is worth remembering as a roadmap for the gun control lobby's hopes for "the next step" in federal gun control. Due to the results of the 1994 and subsequent elections, HCI/BC has not been so bold in its declared legislative agenda. It would be interesting to know which, if any, items from the Brady II bill are rejected today by the Brady Campaign or the political candidates which it has endorsed.
Arsenal licensing
Any person who owns 20 or more firearms or more than 1,000 rounds of ammunition or primers (e.g. two "bricks" of rimfire ammo) would be required to get an "arsenal" license. To obtain a federal arsenal license, a person would need to be fingerprinted, obtain permission of local zoning authorities, and pay a $300 tax every three years. Her home would be subjected to unannounced, warrantless inspection by the government up to three times a year. "Arsenal" owners would also have to obtain a $100,000 dollar insurance policy.
"Brady II" redefines "firearm" to include magazines and "any part of the action" (such as pins, springs, or screws). Thus, if a person has two Colt pistols, three Remington rifles, and four magazines (of any size) for each gun, then he own an "arsenal." Or if he owned two guns, six magazines, and a box of disassembled gun parts that contained five springs, five pins, and five screws, then he would own 23 "firearms" and would have to obtain an "arsenal" license.
Licensing
Every handgun buyer would be required to obtain a state handgun license. The license would be good for no more than two years. No-one could obtain a license without passing a state-controlled "safety" course. The fees for the license and the safety course would have no limits. The fees could be set far in excess of the state cost of providing the license and the course; instead, the fees could a source of general revenue.
Nothing would prevent licensing authorities from taking months or years to issue a license. And nothing would prevent the authorities from making the "safety" test so rigorous that almost no-one except an expert shooter could pass.
That an applicant had been shooting handguns for 50 years, or was an NRA certified safety instructor, or a proficient competitive target shooter would not exempt him from the requirement to pay for the government "safety" class.
Every handgun transfer (including one's adult son an old revolver) would be subject to these restrictions. In addition, every handgun transferred would have to be registered by make and serial number.
The late Pete Shields, the chair of HCI, in a 1976 interview, explained his strategy for using registration as a way-station to handgun confiscation:
"The first problem is to slow down the number of handguns being produced and sold in this country. The second problem is to get handguns registered. The final problem is to make possession of all handguns and all handgun ammunition--expect for the police, licensed security guards, licensed sporting clubs, and licensed gun collectors--totally illegal."
(Richard Harris, "A Reporter at Large: Handguns," New Yorker, July 26, 1976, p. 58).
The Brady Campaign currently denies that it wants to confiscate handguns. But, to the extent that the promise is sincere, is it more likely to be kept than the group's earlier (and broken) promise "our organization, Handgun Control, Inc. does not propose further controls on rifles and shotguns. Rifles and shotguns are not the problem; they are not concealable." (Pete Shields, Guns Don't Die--People Do, Priam Press, 1981, pp. 47-48).
Taxes
Currently, the price of guns and ammunition is increased by an 11% federal excise tax, revenues from which go to improve hunting habitat and to fund the development of target ranges. Brady II would increase the taxes to 30% on handguns, and 50% on ammunition. So a $500 pistol would cost $650, and a $20 box of ammunition would cost $30.
The tax revenues, instead of being spent on the shooting sports, would be spent on health care.
Persons Barred from Gun Ownership
The list of persons banned by federallaw from owning any gun would be expanded. A person who got into a bar fight 20 years ago, and pleaded guilty to misdemeanor third-degree assault, would be barred (ex post facto) for the rest of his life from owning any gun. (And subject to a mandatory five years in federal prison for a violation.) Any other crime, no matter, how petty, that involved the use or threatened use of force would likewise become a lifetime prohibition.
Possession of handguns or handgun ammunition by a person under the age of 21, or possession of any guns or ammunition by a person under the age of 16, would be illegal. Leetting one's 15 year old nephew borrow a single-shot .22 rifle to go target-shooting on one's own farm would be a federal crime. Gun possession under immediate adult supervsion would still be allowed.
Gun and Magazine Bans
All magazines which hold more than 6 rounds would be outlawed. Possession of existing magazines with a larger capacity would be allowed under the same terms as currently applicable to possession of machine guns: a 10-point FBI fingerprint; an expensive federal tax; and possession only allowed if a letter of authorization from the local police chief is obtained.
"Saturday Night Specials" would be outlawed. They would be defined as:
1. A handgun with any parts made of zinc alloy.
2. Any handgun that uses .22 short ammunition. Many guns that use .22 long rifle can also use .22 short, and would thus be banned.
3. Any revolver with a barrel less than 3 inches.
4. Any semi-automatic pistol with combined height and length of less than 10 inches.
5. Any seme-automatic pistol without a "positive manually operated safety device."
Other Provisions
It would become a federal crime to buy more than one handgun a month.
A permanent 7-day waiting period would be imposed on all handgun transfers (including gifts between family members).
All firearms would have to be "properly stored" is prevent access by anyone under the age of 16.
Gun shows would be destroyed, since licensed firearms dealers would not be allowed to sell guns at the show.
If "Brady II" had become law, what would have been the key to "Brady III" or "Brady IV"? Mrs. Brady has already told us.
She wants a "needs-based licensing" system, under which no one could own any gun unless the local police chief decided that the person "needed" to have the gun. (Erik Eckhom, "A Little Gun Control, a Lot of Guns," New York Times, Aug. 15, 1993, p. B1).
Ownership of a gun for protection would not be considered a legitimate "need." Says Mrs. Brady "To me, the only reason for guns in civilian hands is for sporting purposes." (Tom Jackson, "Keeping the Battle Alive," Tampa Tribune, Oct. 21, 1993.)
The Brady Campaign's current rhetoric is much milder, and the group claims not to oppose defensive gun ownership.
Update: Here is a link to the bill itself, H. R. 3932, introduced March 1, 1994, by Rep. Charles Schumer. A parallel bill, S. 1878, was introduced in the Senate on Feb. 28, 1994, by Senator Howard Metzenbaum. It was cosponsored Senators Kennedy, Bradley, Lautenberg, Boxer, Pell, and Chafee.
A Corrupt Legal Culture
This morning, KC (who co-authored this post) and I looked at two principal enablers of Mike Nifong’s efforts - - SANE nurse Tara Levicy and Durham Police Dept. sergeant Mark Gottlieb. Levicy is no longer working for Duke Hospital; Gottlieb remains on the job at the DPD.
More broadly, this case provided a depressing glimpse inside the Durham criminal justice and legal system; while Nifong has been discredited, most of his allies remain on the job:
--Linwood Wilson, Nifong’s chief investigator, was a man who had given up his PI’s license because of myriad ethical complaints. Wilson displayed a disturbing habit of seeming to intimidate witnesses in the case. One witness, the former manager of the strip club where Mangum danced, swore out an affidavit that Wilson pressured her to change her story that Mangum was behaving erratically in the days before the lacrosse party. Another, the cab driver who corroborated Seligmann’s alibi, was arrested on an old (bogus) warrant uncovered by Wilson.
Both of these witnesses were African-American; local civil rights groups did not criticize Wilson’s actions in any way.
--The DPD command structure (Lt. Mike Ripberger, Deputy Chief Ron Hodge, and ex-Chief Steven Chalmers) was AWOL at best. The key procedural violation in the case came on April 4, 2006. After Mangum had failed to identify any of her “attackers” in studying photo arrays that had at best stretched DPD guidelines (five fillers per suspect, telling the witness the suspect might or might not be included in the lineup), Nifong ordered the DPD to run a third lineup, this time including only the 46 white embers of the Duke lacrosse team, all of whom were suspects. And Gottlieb opened the session by telling Mangum she would be shown only photos of people police believed attended the party.
In recent months, Ripberger, Hodge, and Chalmers have all stated that the DPD handled the lineup properly.
--City Manager Patrick Baker asserted in a May 2006 interview: “I’ve had a lot of conversations with the investigators in this case and with officials at Duke, and at no time did anyone indicate [Crystal Mangum] changed her story. If that were true, I’m sure someone would have mentioned it to me.”
In fact, Mangum never told law enforcement the same story twice; Baker’s portrayal of the evidence was false.
In May 2007, after the dismissal of all charges, Baker co-authored a report stating that the DPD’s handling of the lacrosse case was “typical” of its general performance, and that the officers committed no significant procedural errors. This at a time when there was massive evidence in the public record of gross violations of factually innocent defendants’ rights and good law enforcement practices.
--Dr. Brian Meehan and his lab, DNA Security, conducted the Y-STR testing on Mangum’s rape kit samples. Nifong had obtained the lacrosse players’ DNA through a court order promising that negative DNA results would “immediately rule out any innocent persons.” Meehan’s tests not only found no matches to lacrosse players, but also showed that the rape kit contained DNA matching multiple unidentified males, even though Mangum claimed to have had no sexual contact with anyone for a week prior to the lacrosse party.
Aside from driving another stake through the heart of Mangum’s credibility, these results showed that Mangum’s story could be true only if three lacrosse players had somehow contrived to leave no trace of themselves on or in her body while beating, kicking, and raping her vaginally, anally, and orally for 30 minutes, with no condoms, and with at least one ejaculating. Meehan’s tests also showed that Mangum was such a hospitable host for preservation of left-over male DNA that stuff from previous encounters with several other men was still lying around. In other words, her story could not possibly be true.
The presence of the unidentified males’ DNA -- virtually conclusive proof of innocence -- was suppressed in Meehan’s report. After defense lawyer Brad Bannon had figured this out by doggedly sleuthing through almost 2,000 pages of documents, Meehan tried to bluff his way out of the problem during a climactic hearing on December 15 by initially denying what his own documents proved. Bannon -- briefly terrified that he might have missed something -- proceeded to dismantle the DNA expert, cell by squirming cell, in the most thrilling cross-examination either of us have ever witnessed.
--Judge Ron Stephens, former Durham DA (and Nifong boss), who handled the case from March into June 2006, consistently rubber-stamped whatever Nifong asked and evinced hostility to defense lawyers who challenged the DA.
North Carolina non-testimonial orders require probable cause to believe that a crime was committed and reasonable grounds to believe that each individual subject of the NTO could have committed the crime. Yet Stephens signed off on a March 23, 2006 NTO requiring all 46 white lacrosse players to give DNA -- even though police didn’t show reasonable grounds that many of the lacrosse players even attended the party, much less could have committed the “crime.”
The move previewed the judge’s performance throughout the case. In April, he set $400,000 bonds, suggesting that Collin Finnerty and Reade Seligmann were flight risks. In an early November interview with The New York Times, he issued a de facto endorsement of Nifong’s re-election. And last month, he served as a character witness for Nifong at the ex-DA’s criminal contempt trial. His argument: Nifong’s punishment should be minimized because Nifong was an ethical beacon to a generation of Durham ADA’s.
The last 18 months, in short, have revealed a deeply flawed legal culture in North Carolina’s fourth largest city. And good reason exists to believe that the lacrosse case only exposed a fraction of Durham’s corruption. To conclude with a vignette: during Nifong’s criminal contempt trial, Durham judge Marcia Morey testified for the ex-DA. Morey offered an unusual argument to minimize Nifong’s repeated lies to the court to conceal his discussions with Dr. Meehan of the undisclosed exculpatory DNA test results.
Prosecutors, Morey asserted, had less of an obligation to be candid before a trial date was set. “I do think it makes a difference,” the judge continued. “Are you are at a trial stage, [or] are you at a pretrial conference?” Her apparent implication: Pretrial, at least, why make a fuss about a little lying between friends -- prosecutors and judges -- for the sake of helping prosecutors oppress innocent people?
"Do Not Call" Listings to Expire:
Remember the FTC's "Do Not Call" list? Well, individual listings expire after five years, so numbers will begin to drop off the list in 2008 if not renewed. The AP reports here.
Pielke's The Honest Broker:
I reviewed Roger A. Pielke, Jr.'s The Honest Broker: Making Sense of Science and Policy in Politics in the summer issue of The New Atlantis. The review is now available on-line here. Pielke makes many interesting points in the course of his discussion of science politicization (and policy scientization), and the threat posed to science by "stealth issue advocacy." At one point, he makes an interesting comparison between the politicization of science in environmental policy with the politicization of intelligence in the run-up to the invasion of Iraq.
Pielke draws a provocative and somewhat persuasive parallel between the reliance upon the precautionary principle in environmental policy and the doctrine of preemption in foreign policy, as advocated by the Bush administration with regard to Iraq. In each case, uncertainty itself is not a reason for inaction. To the contrary, uncertainty can be a reason for action—it was the possibility that Saddam Hussein had weapons of mass destruction that justified preemptive action, just as it is the possibility that anthropogenic emissions might cause tremendous environmental harm that justifies precautionary climate policies. Preemption and precaution are policy responses to uncertainty, but when the potential costs of such actions are high—as with the Iraq war or global climate change policy—the argument for preemption or precaution may be difficult to make, so policymakers attempt to shift the debate to safer terrain.
Framing these policy debates as questions of science or intelligence can create incentives for the misuse of information. In the case of Iraq, “the quest for certainty required by a commitment to preemption elevated the role of politics in policy and diminished the actual role of information and intelligence,” Pielke argues. “It transformed intelligence into a form of advocacy.” Much the same phenomenon occurs in the debate over global warming. In each case, the expert information has been oversold and the underlying value judgments upon which the policy decisions rest are obscured. In this context, information becomes “an asset to be used to achieve victory in the debate over values, rather than a source of enlightenment.”
When scientific or technical information is presented in order to advance a predetermined political agenda, it can undermine the credibility of those who provide the information, as well as those who rely upon it. The overselling of pre-war intelligence about Iraq damaged the credibility of both the Bush administration and U.S. intelligence agencies, and handicapped the administration’s “subsequent ability to make similar decisions by discrediting its own intelligence agencies,” Pielke observes. In much the same way, overselling scientific evidence in support of dramatic climate polices risks undermining the credibility of both the policy advocates and the science agencies, such as NASA, that produce or support the underlying research.
I should also note that Cambridge University Press is apparently offering a discount on The
Honest Broker. Details here.
Jeffrey Toobin's The Nine: Inside the Secret World of the Supreme Court:
I'd heard great things about this book, and so I read it with high expectations. It is indeed well-written, interesting, and, though it's opinionated, it is generally fairly balanced (though not entirely so). I didn't find much that was strikingly new there, but I've followed the Court quite closely; I expect that others will find a good deal of new material there, and I found some myself.
Still, I was in many instances disappointed by the book. I'm not sure whether I might have been in too nitpicky a mood, or perhaps had my expectations set too high. Still, there were more than a few instances in which I saw some pretty significant omissions or misdescriptions — sometimes in situations when the facts were seemingly being shoehorned into the theory that the book was at that point propounding. Let me give four examples.
1. On p. 301, the book is setting forth the theory that Justice O'Connor moved to the left in the early 2000s. The theory itself may well be sound, to some degree. But consider the following passages that seem to be framed as support for the theory: For all of O'Connor's fondness for Roberts, his appointment did not restrain [1] the move to the left that characterized her jurisprudence and [2] thus [3] the Court's. Indeed, as Rehnquist and O'Connor prepared to leave, there was a quality of a Prague Spring in the Court's decisions — [4] a last gasp of liberalism before a likely surge to the right. At the end of his tenure, [5] Rehnquist was never more beloved, but also never more irrelevant. [Bracketed numbers added. -EV]
Take, for example, the chief's vaunted federalism revolution. [Some details that go into the federalism debate and mention the Raich medical marijuana possession case, and that don't mention O'Connor, omitted. -EV]
In Gonzales v. Raich, six justices, including Kennedy and Scalia, said that Congress could indeed prohibit private, doctor-authorized pot farming....
The trouble is that Raich is a counterexample for three of the five assertions in the first paragraph, not an example. Raich might be seen as an example of "the Court's [move to the left]" (assertion 3), if one treats the rejection of a judicially enforceable enumerated powers doctrine as a left position, and of Rehnquist's "irrelevan[ce]" (assertion 5). But consider the other three assertions: - O'Connor didn't move to the left (assertion 1) in Raich: She took the "right-wing" restraints-on-government-power position in Raich (something the book never explicitly says).
- The Court's move to the left in Raich did not stem (in a "thus" relationship, as assertion 2 posits) from O'Connor's position — it moved in spite of O'Connor's vote.
- Even setting aside the singularly inapt Prague Spring metaphor (Prague Spring was a brief moment of democracy, preceded by dictatorship and followed by foreign tanks), Raich is not an example of "a last gasp of liberalism before a likely surge to the right" (assertion 4): The six Justices in the Raich majority remain on the Court, so Rehnquist's and O'Connor's retirements would either not affect the Raich lineup or turn it into a 7-2 or 8-1 case (if Roberts and Alito are more like Scalia than like Thomas).
So the example undermines three of the five claims that it's supposed to exemplify, and supports only the other two. Yet a casual reader who doesn't know the Raich lineup (and doesn't infer it from the ambiguous "six justices, including Kennedy and Scalia") might well assume that the example does fully support the opening paragraph.
2. On p. 90, the book talks, with some admiration, about the strategy of Jay Sekulow, one of the leading lawyers of the Religious Right. Sekulow's first Supreme Court case, the book says, was the Jews for Jesus' challenge to a Los Angeles International Airport ban on all "First Amendment activities": The original theory of the case was straightforward. Proselytizing was a form of religious activity among Jews for Jesus followers. A blanket ban on the practice thus interfered with their First Amendment right to the "free exercise" of their religion. That was how these cases had customarily been argued. Religious expression was always defended under the Free Exercise Clause.
But Sekulow's relative ignorance about the Constitution turned out to be his best weapon. Sure, cases involving religion were always argued under the Free Exercise Clause. But Sekulow came up with a different theory. The First Amendment, after the religion clauses, goes on to say that Congress shall make no law "abridging the freedom of speech." (In a series of cases after World War II, the Court said that the First Amendment was binding against states and localities as well as Congress.) Sekulow thought the eviction of the Jews for Jesus minister was a speech case, not a religion case....
[Later on p. 94, following a discussion of Sekulow's other free-speech-based victories for religious speech:] By the midnineties, the issue was settled. According to the standards of Supreme Court litigation, Sekulow had emerged out of nowhere to revolutionize an important rule of law. As a result of his efforts, it was clear that if a school, airport, or other public forum was going to open up its facilities to some individuals or groups, the authorities couldn't exclude religious speakers from the list.
But of course religious speech cases had long been argued under the Free Speech Clause as well as under the Free Exercise Clause. The 1943 West Virginia Board of Education v. Barnette case — which the book discusses just three pages earlier — struck down a compulsory flag salute as a violation of Jehovah's Witnesses' free speech rights; the Witnesses had lost on a religious freedom theory just three years before, in another case the book cites. In fact, many of the leading free speech cases of the late 1930s and 1940s, such as Schneider v. New Jersey (which upheld the right to leaflet) involved "religious expression" "defended under the Free [Speech] Clause," not the Free Exercise Clause. Some other leading cases of that era, such as Cantwell v. Connecticut, involved religious speakers who successfully sought protection both under the Free Speech Clause and the Free Exercise Clause.
What's more, in 1981, just six years before the Jews for Jesus case reached the Supreme Court, the Court's Widmar v. Vincent decision had upheld religious speech rights on public property — there, university classrooms rather than airports — based on the Free Speech Clause, on the theory that religious speech couldn't be discriminated against in a publiuc forum. The same year, the U.S. Court of Appeals for the Fifth Circuit upheld (in Fernandes v. Limmer) the rights of speakers to leaflet in airports; the case was brought by a religious group (the Hare Krishnas), relying on the Free Speech Clause as well as on religious freedom. And the same year, 1981, the U.S. Court of Appeals for the Ninth Circuit (in Rosen v. Port of Portland) reached the same result, relying entirely on the Free Speech Clause, in a case involving the Jews for Jesus themselves. Sekulow became general legal counsel for the Jews for Jesus in 1986; in mid-1980, when the Rosen case was briefed, Sekulow had apparently just graduated from law school, and was on his way to a job as a lawyer for the IRS.
So it may well be true that Sekulow is, as the book suggests, a skilled and important legal strategist for the Religious Right. But his supposed great innovation — which changed the way "[r]eligious expression was always defended" — seems to have been no innovation at all.
3. On p. 194, the book says: Even without outright opponents of the death penalty like Brennan, Marshall, and (eventually) Blackmun, the Court in the Bush years imposed new limits on executions. In 2002, the Court said judges alone, without the concurrence of jurors, could not impose death sentences; also that year, the justices ruled that the execution of the mentally retarded violated the Eighth Amendment's ban on cruel and unusual punishments. These rulings all came over the vigorous dissents of Rehnquist, Scalia, and Thomas — sometimes joined by Kennedy or O'Connor, who was an especially strong supporter of the death penalty — but the shift on the Court as a whole was unmistakable. But the 2002 decision holding that there's a right to jury trial in death sentencing was joined by Justices Scalia and Thomas (Rehnquist and O'Connor were the lone dissenters).
4. On p. 309, the book describes the Solomon Amendment case, Rumsfeld v. FAIR, by saying In short, Roberts said that he who pays the piper calls the tune. "Congress is free to attach reasonable and unambiguous conditions to federal financial assistance that educational institutions are not obligated to accept," he wrote.... Yet the Court actually refused to rest on the proposition that "he who pays the piper calls the tune," and instead held that the government could mandate access to universities by military recruiters even if this was a flat mandate rather than a condition on federal assistance: This case does not require us to determine when a condition placed on university funding goes beyond the "reasonable" choice offered in Grove City and becomes an unconstitutional condition. It is clear that a funding condition cannot be unconstitutional if it could be constitutionally imposed directly. Because the First Amendment would not prevent Congress from directly imposing the Solomon Amendment's access requirement, the statute does not place an unconstitutional condition on the receipt of federal funds. The "Congress is free" quote is from Grove City, and was quoted by Chief Justice Roberts only as part of his description of Grove City.
* * *
So how big a deal is all this? Maybe not that much; maybe these errors and some others I found are about par for the course even for a well-written book. Still, they made me worry how accurate some of the other material was — material that I didn't know as much about, and thus couldn't fact-check myself.
Another Example of Academic Open-Mindedness in California:
NY Times:
The appointment of Donald H. Rumsfeld, the former defense secretary, as a distinguished visiting fellow at the Hoover Institution is drawing fierce protests from faculty members and students at Stanford University and is threatening to rekindle tensions between the institution, a conservative research body, and the more liberal campus.
Some 2,100 professors, staff members, students and alumni have signed an online petition protesting Mr. Rumsfeld's appointment, which will involve advising a task force on ideology and terrorism. Faculty members say he should not have been offered the post because of his role in the Bush administration’s prosecution of the Iraq war.
"We view the appointment as fundamentally incompatible with the ethical values of truthfulness, tolerance, disinterested enquiry, respect for national and international laws and care for the opinions, property and lives of others to which Stanford is inalienably committed," the petition reads.
Philip G. Zimbardo, emeritus professor of psychology, explained his objection to Mr. Rumsfeld's appointment as he rushed across campus to teach a class. "It is unacceptable to have someone who represents the values that Rumsfeld has portrayed, in an academic setting," Dr. Zimbardo said.
Res ipsa loquitur.
UPDATE: Oh, and did you know that Stanford has a "mainstream" which all appointments, even of visiting fellows, must be part of? "Pamela M. Lee, a professor of art history who helped write the petition against Mr. Rumsfeld, said she hoped her protest would send a message and prompt the university to review its relationship with the Hoover Institution.
'It's extremely important for the Hoover to know that their appointments are not in the mainstream of the Stanford community,' Professor Lee said,'as well as to send a very clear signal to the country that this is not what Stanford is about.'" So, according to Professor Lee, enforcing ideological conformity among the faculty is "what Stanford is all about." Having one of the most distinguished public servants [yuck, did I write that?] officials of the last half century--an objectively true statement, regardless of what one things of his politics--on campus three to five times (!) is not "what Stanford is all about."
And, come to think of it, I can't resist the contrast between the reaction to Rumsfeld at Stanford and, judging from the stories in the Columbia Spectator, the almost complete quiescence, apart from some Jewish groups, at Columbia regarding the invitation to Mahmoud Ahmadinejad. In fact, according to the Spectator, some of the harshest criticism received by Columbia president Lee Bollinger is that he didn't criticize Minutemen Project found Jim Gilchrist, invited by students last years, as he has Ahmadinejad.
Some commenters suggest that Zimbardo is just a social scientist concerned about Abu Ghraib. Not exactly. He told the San Jose Mercury News, with regard to Hoover: "They can have any fascist they want there, and they do... We've never protested before but this seems to be egregious." Ah, the voice of reason. I guess, say, George Schultz is just "any fascist," but Rumsfeld is an egregious one.
Nifong's Enablers
For those who believed the lacrosse case was over, the past two weeks brought news on two fronts. First, Brendan Sullivan and Barry Scheck, on behalf of the three falsely accused players and their families, presented representatives of the City of Durham with the outlines of a devastating potential lawsuit against the city, former DA Mike Nifong, several police officers, and other individual defendants. The initial demands: $30 million, plus a wide array of procedural reforms, unless the city caves in and settles.
Second, after acting DA Jim Hardin urged a state criminal investigation of Nifong and others, reports surfaced that Justice Department investigators had arrived in the Triangle to look into the case.
Meanwhile, we have learned, Duke, its administrators, and its extremist professors are not out of the legal woods yet either. The University settled months ago with the three falsely accused players. But now a high-powered legal team representing most of the other 44 members of the 2006 lacrosse team is exploring a possible lawsuit. The grounds would include mistreating the entire team, including misleading smears of the players by Duke President Richard Brodhead and dozens of professors.
The first two moves are a reminder that the law enforcement misconduct in the lacrosse case extended well beyond Mike Nifong. Stuart (who co-authored this post) and I thought we would wind up our week of guest-blogging by reviewing the performance of Nifong’s criminal justice enablers.
Two people were vital in sustaining a case with no evidence and a complaining witness utterly lacking in credibility for Nifong to exploit. After the DA took over the case, the duo did everything possible to help him keep the charges alive.
The first was Tara Levicy, the sexual assault (SANE) nurse who wrote up Mangum’s Duke Hospital report. A women’s studies major in college, Levicy worked for several years for a Maine company that ran nature tours. She then changed careers, got a nursing degree through an accelerated program for liberal arts majors, and moved to Durham. Eight months later, she was a SANE trainee.
Levicy later told a defense attorney that she had never encountered a woman who lied about rape. She came across as an ideologue. And she applied her women-don’t-lie ideology to the lacrosse case regardless of the evidence.
Since Levicy was still a trainee at the time, Dr. Julie Manly, a resident physician, conducted the physical exam of Mangum on the morning of March 14, 2006. Yet Levicy, essentially a note-taker, told a police investigator two days later that the exam showed signs consistent with a sexual assault even though the medical records said nothing of the kind. (Neither the Durham Police nor Nifong ever interviewed Dr. Manly.) By March 21, Levicy was saying that Mangum had experienced “blunt force trauma,” even though nothing in Levicy’s own official report suggested such a diagnosis.
Over the next nine months, Levicy consistently changed her story to fit new prosecution theories of the “crime.” At the beginning, she had written that Mangum said her attackers were named Matt, Adam, and Brett and that they hadn’t used condoms. But when Nifong later claimed that the players used aliases and suggested that condoms might explain the lack of DNA evidence, Levicy adjusted her story to fit Nifong’s theory.
In a January 2007 statement, Levicy contradicted her initial report by saying that the “victim” had been uncertain if her “attackers” had used condoms and had been aware that they had used aliases. When asked by a defense attorney why, if Mangum were uncertain, Levicy had thrice written in her rape report that Mangum said “no” when asked if the assailants used condoms, the SANE nurse had no reply.
She also explained away the lack of DNA evidence with an unscientific feminist slogan: “rape is a crime of power, not passion.” As the interview continued, it became clear that Levicy didn’t understand that DNA could be obtained from items other than sperm. Skin cells, for example.
Most SANE nurses, it should be noted, are professionals. But a minority (how large is unclear) are, like Levicy, ideologues determined to use their medical authority to uphold an ultra-feminist view of rape. Asserted defense attorney Joe Cheshire: “There’s a Tara Levicy in every hospital.”
A second Nifong accomplice – or at least enabler – was Mark Gottlieb, the Durham police sergeant who supervised the case. Gottlieb was already notorious before the stripper party for arresting ten times as many Duke students (all for trivial offenses) as the other three Durham officers of comparable rank and assignment combined. Several students leveled credible allegations that he violated their rights in these arrests and lied in court to cover his tracks.
Gottlieb muscled his way into case after the initial responders had concluded that Mangum was lying. The sergeant, on the other hand, seemed interested not in finding out what happened but in proving Mangum’s allegations and settling scores with Duke students.
When Nifong ordered him to violate Police Department procedures and run a third photo-ID process confined to lacrosse players, Gottlieb did so unhesitatingly. By his own admission, in a March deposition for the State Bar, the sergeant gave at best misleading and at worst outright false testimony to the grand jury that voted indictments against Reade Seligmann and Collin Finnerty.
But Gottlieb’s most remarkable contribution to the case came in July 2006, when he submitted an undated, unsigned typewritten memorandum that purported to memorialize events from months before. (When asked why he had no contemporaneous notes, Gottlieb claimed that he had kept them on a “dry-erase board,” from which they had been accidentally erased.) Among other dubious items, Gottlieb’s memo claimed that in a March 16 conversation, Mangum had given dead-on descriptions of the three players ultimately indicted — even though his partner’s contemporaneous handwritten notes showed that her descriptions had been radically different.
With people like Levicy and Gottlieb helping him out, Nifong was able to keep a non-existent case alive. A post later today will look at other aspects of the troublesome legal culture that figured in Durham’s persecution of innocent lacrosse players.
Thursday, September 20, 2007
The Single-State Solution:
It's not working too well in relatively peaceful, prosperous places like Belgium, which makes me believe that when people like Tony Judt suggest it for Israel/Palestine, they are either being facetious or really mean "let the Arabs take over and the Jews disperse."
UPDATE: A seemingly informed commenter says that the Times story is overblown. But there is also a serious movement in Scotland to secede from Britain, and of course Quebec is constantly threatening to succeed from Canada. If groups like these are unhappy being in a single federation, it's pretty hard to a imagine a happy ending to a binational Israelstine, at least in this stage of the game.
"I Am the Very Model of a Usenet Individual" --
dated, but still funny.
Should We Be Blogging About the "Jena 6"?:
I'm with Glenn Reynolds on this. I'd really like to blog about the case, and I spent about 30 minutes this morning trying to research it, but I couldn't get a good enough sense of what the facts are or what the precise cause of the protest is to really know what to make of it. Wikipedia has the best summary I could find, and it seemed to suggest that the problem was a decision by prosecutors to overcharge a case in an environment of severe racial tensions. Specifically, the state charged one juvenile as an adult and initially charged him with attempted murder even though there was no evidence of that intent (and then dropped it to assault with a deadly weapon, even though the evidence of a deadly weapon was questionable). But I did find it hard to get a sense of what was going on, at least so far. As Glenn puts it, "The signal-to-noise ratio [isn't] that good." UPDATE: I had missed this summary by Radley Balko, which is very helpful. Related Posts (on one page): - Sunday Song Lyric:
- TalkLeft on the "Jena 6":
- Should We Be Blogging About the "Jena 6"?:
The Reaction to the MoveOn.Org "General Betray Us" Ad:
Over at Time.com, Michael Kinsley has a very good column on the "outrage" over MoveOn.org's advertisement about General Petraeus. A taste: These days, mock outrage is used by every side of every dispute. It's fair enough to criticize something your opponent said while secretly thanking your lucky stars that he said it. The fuss over this MoveOn.org ad is something else: it is the result of a desperate scavenging for umbrage material. When so many people are clamoring for a chance to swoon that they each have to take a number and when the landscape is so littered with folks lying prostrate and pretending to be dead that it starts to look like the end of a Civil War battle re-enactment, this isn't spontaneous mass outrage. This is choreography. I think that's basically right; There's a time-honored art to faux political outrage, and this ad created a fine opportunity to practice it.
Explaining Brodhead
As a high-profile case of prosecutorial misconduct affected his own institution’s students, how is it possible to explain Duke president Richard Brodhead’s passive response?
A few explanations can be eliminated. Duke officials did not - - at least privately - - initially believe Crystal Mangum’s fantastic lies. Duke cops told their superiors the case would go away quickly, because Mangum wasn’t credible. The lacrosse captains met with four senior administrators, including Brodhead, and not only denied the allegations but laid out the scope of their cooperation with police. The president, the executive vice president, the AD, and the dean of student affairs all expressed confidence the captains were telling the truth. (Brodhead has subsequently denied saying this.)
Nor were Brodhead’s actions consistent with his own publicly stated justifications. In an interview with Stuart Taylor for our book, the president explained that he remained silent in face of Nifong’s dubious procedural behavior because “I do not believe the day ever comes when private individuals have the right to take public judgment back into their hands.” Yet between 2000 and 2005, Brodhead twice had spoken out on behalf of his own students in legal matters (both times at the urging of leftists on campus). And, indeed, in the lacrosse case, he ultimately did “take public judgment back into [his] hands.” After Nifong dropped rape charges on December 22, the president publicly called for appointment of a special prosecutor. Sexual assault charges were still on the books.
So what did explain Brodhead’s actions? First, the president appears to have reacted with a deep, visceral disgust at the captains’ decision to hire strippers. In June 2006, when he met with the lacrosse team, he told them that all needed to accept responsibility for the party (the captains, who had hired the strippers, had already apologized), even though he knew that some players hadn’t even attended the party. In his October 2006 interview with 60 Minutes, he described the evening as one of “highly unacceptable behavior.” Brodhead, it’s worth noting, did not have a record of strongly denouncing other spring break parties. It was as if he had spent a lifetime on college campuses and only realized in March 2006 that college students drank and had wild parties during spring break.
Second, and more important, Brodhead appears to have been cowed by extremists within his faculty. (It’s worth remembering that this case began just over a year after Larry Summers lost a vote of no-confidence in Harvard’s Faculty Council.) A turning point event came in an emergency meeting of the Academic Council on March 30, 2006. The president urged caution and asked faculty to wait for the facts to come in. But the assembled professors, around 10% of the arts and sciences faculty, responded with vitriolic attacks against the team. One speaker claimed that Duke, as an institution, tolerated drinking and rape, and the lacrosse incident reflected a University problem from the top down. Another suggested punishing the team by suspending lacrosse for three years and then making it a club sport. A third asserted that the team embodied the “assertion of class privilege” by all Duke students. A fourth called on the University to do something to help the “victim.”
Three professors overpowered the meeting: Houston Baker stated as a fact that African-American women had been “harmed” by the lacrosse players and claimed that students in his mostly white, female class were terrified of the lack of an administration response. Wahneema Lubiano alleged favoritism by Duke toward the team and demanded a counter-statement from Duke denouncing the players. And Peter Wood asserted that two years previously, the team was out of control, and demanded a hard line against the athletic director, coach, and team. These remarks, according to several people who attended the meeting, received robust applause.
One week later, when Brodhead cancelled the lacrosse season, he appointed a “Campus Culture Initiative” to explore issues raised by the case. Wood chaired one of the CCI’s four subcommittees. Two other subcommittees (race and gender) were chaired by Group of 88 members Karla Holloway and Anne Allison. And one of the four student members was Chauncey Nartey, an African-American student who had sent an e-mail to the Presslers that the former coach’s wife considered a threat against their daughter. The Presslers filed a police report and told the administration what Nartey had done; the appointment went ahead anyway.
Brodhead’s disinclination to challenge faculty extremists extended to issues that nearly all academics would recognize as improper. For instance, on April 6, 2006, women’s lacrosse coach Kerstin Kimel told the president that multiple instances of in-class harassment of lacrosse players had occurred, with professors using class time to bully their own students. Yet neither Brodhead nor anyone in his administration ever investigated Kimel’s claim; in summer 2006, Duke spokesperson John Burness conceded that he had heard “rumors” of unprofessional behavior but suggested the problem had been handled by a dean sending out an e-mail reminding professors to treat all students fairly. The book documents several of these events.
Similarly, the Group of 88’s ad presented the administration with a ready-made opportunity to stand up to the worst of its faculty: after all, the ad claimed that five departments had officially endorsed its contents, even though none of the departments had actually voted on the question. Yet Brodhead not only remained silent in the face of this obvious breach of academic protocol, but he thrice, in early 2007, defended the Group of 88’s statement as a banal, even welcome, expression of the concerns of race/class/gender faculty on campus.
In the end, it's hard to imagine that his mishandling of the lacrosse case will not overshadow the other events in Brodhead's first term as president.
The Administration's Response
“Pandering” (New York Times). “Clearly terrified of the racial and gender activists on his own faculty” (Wall Street Journal). “Did little, if anything, to defend the lacrosse players or to criticise the faculty for its lynch-mob mentality” (Economist). “Weak-kneed” (Newsweek). “Seemingly terrified of the protestors and a radicalized faculty with the power to turn him into another Lawrence Summers” (Weekly Standard).
The reviews on Duke president Richard Brodhead’s performance in the lacrosse case are less than glowing. Such a poor performance hadn’t been expected in 2004, when Brodhead arrived in Durham after serving as dean of faculty at Yale. In New Haven, he distinguished himself for his urbane, witty charm; clear intelligence; and ability to accommodate the faculty’s demands. Yet Brodhead also lacked experience dealing with a top-flight athletic program or with elite college athletes. Duke’s national reputation came from its ability to combine first-class athletics with first-class academics.
Brodhead set the tone of his lacrosse response in his initial decisions on the case. On March 25, 2006, the same day the egregiously biased News & Observer “interview” with Crystal Mangum appeared, the Duke lacrosse team was scheduled to play Georgetown. In a virtually unprecedented move for a Division I athletics program, Brodhead canceled the game with Georgetown already on the field for its pre-game warm-ups. He described the move as punishment for the team’s party - - even though, as AD Joe Alleva later admitted, the party had violated no Duke rule and Duke never before had canceled a game because of moral distaste about team members’ behavior.
Lacrosse parents believed that Brodhead’s actions conveyed an impression of guilt. But he spurned repeated requests to meet with a group of them, either on March 25 or any time thereafter.
As the crisis intensified, Brodhead’s statements increasingly minimized any reference to a presumption of innocence. On April 5, reacting to the release of a vile e-mail that administrators knew or should have known was not a direct threat, the president cancelled the entire season. In a 2,377-word statement explaining the move, he didn’t mention a presumption of innocence or the players’ denial of all charges at all.
Instead, in a passage that perfectly captured the race/class/gender mindset that dominated Duke’s public response to the case, Brodhead declared, “The episode has brought to glaring visibility underlying issues that have been of concern on this campus and in this town for some time—issues that are not unique to Duke or Durham but that have been brought to the fore in our midst. They include concerns of women about sexual coercion and assault. They include concerns about the culture of certain student groups that regularly abuse alcohol and the attitudes these groups promote. They include concerns about the survival of the legacy of racism, the most hateful feature American history has produced. Compounding and intensifying these issues of race and gender, they include concerns about the deep structures of inequality in our society—inequalities of wealth, privilege, and opportunity (including educational opportunity), and the attitudes of superiority those inequalities breed.”
This was Brodhead’s final public statement before the first two indictments obtained by Mike Nifong.
The president took a similar approach in his first public appearance after the indictments of Reade Seligmann and Collin Finnerty. Speaking to the Durham Chamber of Commerce, he stated, “If our students did what is alleged, it is appalling to the worst degree. If they didn’t do it, whatever they did is bad enough.” What, precisely, did Seligmann and Finnerty do? They attended a party they played no role in organizing, and they drank some beer.
A few months later, asked by an alumni group to speak out not on the players’ guilt or innocence but to demand that Nifong respect the rights of Duke students, Brodhead instead turned the American system of justice on its head. It would be improper, he suggested, to criticize Nifong in any way. Instead, he articulated Duke’s policy in the following way: “We are eager for our students to be proved innocent . . . which is all the more reason why we require the legal system to proceed in a fair-minded, even-handed, and speedy fashion.”
Between March and December 2006, Brodhead displayed a broad deference to the criminal justice process, implying that academic institutions should never criticize legal misconduct. He also compiled a pattern of actions that conveyed an impression that the administration believed that the lacrosse players were the kind of people who could commit the horrific crime that Nifong described. And, even as he was complaining that “the facts kept changing . . . every day we learned new things that no one knew the day before,” he spurned at least three offers from defense attorneys or the parents of indicted players to give the University Council unfet |